Samaritan calendar
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Samaritan calendar

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Samaritan Calendar

The Samaritan calendar is a lunisolar calendar system used by the Samaritan community, an ancient Israelite religious group that has maintained its distinct traditions for over two millennia. Unlike the Jewish calendar, which counts years from the creation of the world, the Samaritan calendar begins its year count from when the Israelites entered the Promised Land under Joshua's leadership [2]. This fundamental difference reflects the Samaritans' unique theological perspective and their emphasis on the conquest of Canaan as the pivotal moment in Israelite history.

The calendar serves not only as a timekeeping system but as a cornerstone of Samaritan religious identity, governing the timing of festivals, agricultural cycles, and ritual observances that have remained largely unchanged for centuries.

Structure and Mechanics

The Samaritan calendar operates as a lunisolar system with 354 days, organized into 12 months of alternating 29 and 30 days [8]. Rather than using traditional month names, the Samaritans designate their months by ordinal numbers—first month, second month, and so forth [8]. This numerical system reflects their adherence to what they consider the original biblical calendar structure.

The calendar's lunisolar nature means it must periodically add intercalary months to maintain alignment with the solar year and ensure that agricultural festivals occur in their proper seasons [8]. This adjustment is crucial because the Samaritan community has historically been primarily agrarian, and their religious festivals are closely tied to agricultural cycles.

The Samaritan year begins in what corresponds to September in the Gregorian calendar, specifically at the start of the sixth month when the Israelites entered the Promised Land [2]. This timing differs significantly from both the Jewish civil new year (Rosh Hashanah in autumn) and the Jewish religious new year (Nisan in spring).

Historical Origins and Development

The Samaritan calendar system traces its origins to ancient Israelite practices that the Samaritan community claims to have preserved in their original form. According to Samaritan tradition, the calendar was established "before the foundation of the world" along with "the motions of the heavenly bodies," and therefore cannot be changed by human authority [3].

This theological understanding is reflected in the writings of Amram Darah, a fourth-century Samaritan poet, who emphasized in his fifteenth poem that "for the feasts no shift is allowed" [3]. This principle of calendrical immutability has been central to Samaritan religious practice and has contributed to their separation from mainstream Jewish calendar reforms over the centuries.

The calendar became a significant source of friction during New Testament times, as documented by scholars studying the religious tensions of the period [4]. These differences in calendrical calculation meant that Samaritans and Jews often celebrated the same biblical festivals on different dates, reinforcing their theological and cultural separation.

Religious and Cultural Significance

For Samaritans, the calendar is far more than a practical timekeeping tool—it represents divine order and religious authenticity. The community views their calendrical system as the preservation of the original Israelite calendar, unchanged since the time of Moses and Joshua. This belief reinforces their claim to be the true inheritors of ancient Israelite religion.

The calendar's agricultural orientation reflects the Samaritan community's historical connection to the land around Mount Gerizim, which they consider the true center of worship rather than Jerusalem. The timing of festivals according to local agricultural conditions has helped maintain this connection across generations, even as the community has faced various historical challenges.

The emphasis on the entrance into the Promised Land as the starting point for year counting also reflects core Samaritan theological principles. While Jews count from creation, emphasizing God's role as creator of the universe, Samaritans focus on the fulfillment of divine promise through the conquest of Canaan, highlighting themes of covenant and inheritance that are central to their religious identity.

Contemporary Practice

Today, the small Samaritan community—numbering fewer than 1,000 individuals—continues to use their traditional calendar for religious observances. The community maintains detailed calendrical calculations and has adapted to modern technology while preserving ancient practices. Contemporary Samaritan religious leaders continue the tradition of calculating feast days and ensuring proper observance according to their ancestral system.

The calendar remains essential for determining the timing of major Samaritan festivals, including their version of Passover, which often occurs on different dates than the Jewish Passover due to calendrical differences. This separate observance continues to distinguish Samaritan religious practice from that of their Jewish neighbors.

Scholarly Interest and Documentation

The Samaritan calendar has attracted significant scholarly attention as a window into ancient Near Eastern timekeeping systems and religious practices. Researchers have studied it as both a historical artifact and a living tradition that provides insights into how ancient calendrical systems functioned and evolved.

Academic interest has focused particularly on the calendar's role in sectarian divisions during the Second Temple period and its preservation of potentially ancient Israelite practices that may have been modified in mainstream Jewish tradition. The calendar serves as a crucial piece of evidence for understanding the diversity of Jewish and Israelite religious practice in antiquity.

  • Jewish calendar
  • Mount Gerizim
  • Samaritan Pentateuch
  • Ancient Israelite religion
  • Lunisolar calendars
  • Second Temple Judaism
  • Biblical festivals
  • Joshua and the conquest of Canaan

Summary

The Samaritan calendar is a lunisolar calendar system that counts years from the Israelite entry into the Promised Land under Joshua, serving as both a timekeeping mechanism and a symbol of Samaritan religious identity distinct from Jewish tradition.

Sources

  1. The Samaritans | The Samaritan Calendar

    The Samaritan Calendar | לוח השנה השומרוני - The calculation of the Samaritan Israelite Calendar.

  2. Calendar – Israelite Samaritan Information Institute

    Whereas the Jewish calendar is calculated from the first year of creation, the Samaritan calendar starts from the year the people entered the Promised Land with Joshua bin-Nun. The entry into the Promised Land took place at the beginning of the sixth month (equivalent to September), while the ...

  3. E-013 The Samaritan Calendar

    Before the foundation of the world the calendar has been set together with the motions of the heavenly bodies and nobody can change this. The poem of the fourth-century Samaritan writer Amram Darah says in poem XV:9-10 that for the feasts no shift is allowed, and alludes probably also to the ...

  4. THE SAMARITAN CALENDAR: A SOURCE OF FRICTION IN NEW TESTAMENT TIMES on JSTOR

    T. C. G. Thornton, THE SAMARITAN CALENDAR: A SOURCE OF FRICTION IN NEW TESTAMENT TIMES, The Journal of Theological Studies, New Series, Vol. 42, No. 2 (October 1991), pp. 577-580

  5. Reproduced from the Library of the Editor of www.theSamaritanUpdate.com

    Another difference between the two calendars is the way of counting the years. The · Samaritan calendar counts the years to the entrance of the people of Israel to the holy

  6. THE SAMARITAN-ISRAELITES AND THEIR RELIGION www.The-Samaritans.com

    Samaritan calendar counts the years to the entrance of the people of Israel to the holy

  7. Calendar Basics

    The time-based views are similar to the Day/Week/Month views found in most calendar apps. The Grid view allows users to see Shift information in a Samaritan style Grid.

  8. The Samaritans - The BAS Library - Biblical Archaeology Society

    The Samaritan calendar is a lunisolar calendar with 354 days. It is divided into 12 months of 29 or 30 days each. The months do not have names, but are designated by ordinal numbers (for instance, the first month, the second month, etc.). In order for the primarily agrarian feasts to be celebrated ...

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